Religion

Getting Dirty in All the Right Ways

The book of Amos is a strong section of scripture that has been making me think.

 

This book is set during a time when Israel was, yet again, engaged in a way of living that did not properly honor the One true God who had shown himself good and worthy of their undefiled worship. 

God calls Amos, a shepherd and farmer to be a prophetic voice during this time period. 

In Chapter 7, Amaziah, the priest of Bethel (a very important holy man at a very significant worship site), gets pretty frustrated with Amos and what he is saying.

 

Amos has been called to speak out against the spiritual malpractice that was happening amongst the people of God, and over and over in this book he is calling out the oppression of the poor and marginalized, the miscarriage of justice, and the false worship masquerading under a banner of nationalistic, wealth-drunk power that has taken over the people of God.

 

Check out this dialogue between Amaziah and Amos in verses 10-17:

 

Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel.  “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot hear all his words. For this is what Amos is saying:

“Jeroboam will die by the sword,

And Israel will surely go into exile,

Away from their native land”

 

Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom”

Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore fig trees. But the LORD took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ Now then, hear the word of the LORD.

You say,

‘Do not prophesy against Israel,

And stop preaching against the descendants of Isaac’

“Therefore this is what the LORD says:

“Your wife will become a prostitute in the city,

And your sons and daughters will fall by the sword.

Your land will be measured and divided up,

And you yourself will die in a pagan country.

And Israel will surely go into exile,

Away from their native land”

 

 

What is happening here? 

 

First of all, Amos is dear to my heart as a man who unassumingly was just living his life as an agrarian guy. Tending sheep and trees. There is something so foundational about understanding the heart of God that can come from time spent working the ground of the natural world that He has created. 

 

I think of other examples in scripture of folks who were just doing their “regular” jobs and God interrupted their plans and called them into something He was doing. Moses, Rahab, The Samaritan woman.

 

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Lesson: Don’t discount the mundane or “non-spiritual” work you are engaged in, because very often, this is the training ground for a watershed moment in your life when God will put his finger on you and call you to do something that feels outside of your pay grade. Trust that the spiritual formation happening in your everyday faithfulness to tend the corner of the earth you’ve been entrusted with, is working in often imperceptible ways to prepare you for things you cannot imagine coming down the pike.

 

 

We would be remiss if we didn’t pay attention to WHY God is so frustrated in this book, and thus why He has called Amos to speak out. While we are talking about this, it’s also important to notice a word that sets the tone for chapter 5: Lament. This is not a self-righteous tirade, rather its a cry from the guts about the spirit-level sadness and anguish brought about by the sinfulness of humanity.

 

In Chapter 5, Amos outlines several things that have brought Israel into this place of judgment, and they fall into 2 buckets:

 

  • Injustice

 

  • False Worship

 

 

Injustice

The injustices named are many, but they are primarily concerned with economic manipulation that upholds some while leaving others high and dry. Making money and providing for your needs is not bad; but God has something to say about it when we do so at the expense of someone else’s ability to live and flourish. In the Kingdom of God, throughout scripture, we see over and over that God has an expectation that it’s incumbent upon those of us who have much, to be concerned with the plight of those who have little.

 

Justice in the legal system is also highlighted here: “There are those who oppress the innocent and take bribes and deprive the poor of justice in the courts. Therefore the prudent keep quiet in such times, for the times are evil.”

 

At first, this verse threw me for a loop. Is God saying that we should be quiet when the “times are evil”? No, I don’t think so. I think this verse is descriptive of what was occurring, rather than prescriptive as a mandate for all time. This society had gotten so far from being able to discern and deliver justice, that people had simply stopped contending for it because it was a lost cause.

 

Lesson: Speak up for what’s right in order that those who cannot speak for themselves are not left without an advocate because everything is so far gone down the road of unrighteousness. 

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False Worship

“I hate, I despise your religious festivals; your assemblies are a stench to me. 

Even though you bring me burnt offerings and grain offerings, I will not accept them.

Though you bring choice fellowship offerings, I will have no regard for them.

Away with the noise of your songs! I will not listen to the music of your harps.

But let justice roll on like a river, righteousness like a never-failing stream!

 

Did you bring me sacrifices and offerings forty years in the wilderness, people of Israel?

You have lifted up the shrine of your king, the pedestal of your idols, the star of your god—which you made for yourselves.

Therefore I will send you into exile beyond Damascus,” says the LORD, whose name is God Almighty.

 

This is a tough section to read. It is not very encouraging. But one thing I’ve learned, is that if we want to move forward in hope, we have to first reckon with what is wrong. There’s this tendency toward toxic positivity and spiritual bypassing that can often lead us to only look forward in an attempt to move on and disengage from negativity. This attitude has certainly crept into the church.

 

With that in mind, I think there are some parallels between the people of Israel and the Church of our day (at least in America).

We push forward with worship services that are crafted in the image of the gods we’ve built. I know I’ve often wanted a worship service that scratches my itch for more knowledge, some kind of emotional experience, or at a minimum, a comfortable environment that makes going to church on Sunday an easy choice amidst a plethora of other options. 

 

I think it’s easy to attempt to worship God in a way that is all about us; and the real problem in Amos 5 is that, when we do that, we are turning a blind eye to the injustices that are rampant in the lives of people God loves all around us.

 

And if you’ve read this far, prepare to be offended;

The line “You have lifted up the shrine of your king” brings to mind this article that denotes just how far we’ve fallen as the church in our mixing of nationalism, political idolatry, and church.

 

I’m not a prophet, I don’t know how this plays out, but something is wrong with this picture.

 

I just wonder, if Jesus were to show up in the flesh to many of our churches, what would he make of our obsession with political power, the wedding of MAGA to the faith that was once for all entrusted to God’s holy people?

 

It’s not too late to course correct, as the book of Amos ends with a promise. God’s people will continue to be stubborn and go their own way in the streams of injustice and false worship, but God promises to purify them and then “They will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. I will plant Israel in their own land, never again to be uprooted from the land I have given them”-Amos 9: 14-15

 

Lesson: We get to choose if we will forsake our idols and be planted by the Lord

 

It’s not easy. I am the WORST at finding myself chasing idols.

 

“Man's nature, so to speak, is a perpetual factory of idols.”― John Calvin

 

It’s only by a lifestyle of ongoing confession and repentance (being willing to have my mind changed) that I can have any hope of moving forward in the life that God desires for me, a part of his Church. Our churches at large, can embrace truth, lament, confession, and repentance as we seek to be planted by the Lord in the promised land described by Farmer & Prophet Amos. 

 

I’m ready for digging.

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